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Activation of Internal Power Centers by Gayatri Sadhana |
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ThoughtRevolution -
Gayatri Mantra
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ACTIVATION OF INTERNAL POWER CENTRES BY GAYATRI SADHANA
The masters of Mantra-Vidya know that words are uttered by differ-ent parts of the mouth such as, throat (larynx), tongue, teeth, lips andthe root of the tongue. During speech, the nerve-fibres of the particu-lar parts of the mouth from which sound emits stretch upto differentparts of the body and put pressure on the corresponding glands. Ifparticular glands of the person concerned are diseased or dysfunc-tional he starts stammering while uttering the specific words. Thereare many large and small, visible and invisible glands in the body. Yo-gis know that some specific energies lie hidden in these glands, Shat-Chakras (six energy centre) related to the Sushumana are quite well-known but there are several other such glands in the body. The utter-ance of different words has its impact on different glands and by suchimpact the energy of these glands gets stimulated. Mantras have beencomposed on this basis. There are twenty-four letters in Gayatri-Mantra which are related to twenty-four such glands located in thebody which, on getting stimulated, activate and awaken the powers ofrighteous wisdom. By uttering Gayatri Mantra the sitar of the subtle(Sookshma) body of the Sadhak starts playing, tinkling at twenty-four points, creating sound waves which impact important elementsof the invisible world. It is this impact which becomes more and morepronounced and tangible through Gayatri Sadhana.
The flow of sound of these twenty-four letters of the Maha Mantra isof deep significance. The experts of the science of sound know thepowers hidden in sound and the results which can be achieved by itssubtle vibrations. Sound is synonymous with Brahma. It is Brahmafrom whom the original first creative vibration issues forth resulting inseven-time chanting of OM. Just as the pendulum of a clock keeps onmoving by swinging to and fro, in the same way the sound waves ofOm create vibrations which regulate this creation. Later, three mainwaves of Sat, Raj and Tam relating to Hreem, Shreem and Kleemelements respectively flow in this current. It is further divided intobranches and sub-branches which are known as Beej-Mantras. Theletters, words and clauses of Gayatri Mantra have been seen by aseer vision and emanate from the unified field of creative energy, ar-ranged in a specific and special sequence and inter-relationship.Chanted with sincere devotion, they plug the sadhak's soul into thesupreme and inexhaustible fount of spiritual energy.
Singing of Deepak-rag lights up extinguished lamps. It starts rainingwhen megh-malhar tune is sung. The melody created by playing flutemakes the snakes wave their hoods in synchronicity, deer gets swoonedand cows start yielding more milk. The warbling of cuckoo incitespassion. Even strong iron bridges may collapse by the sound createdby the in-step, coordinated and rhythmic marching of a troop sol-diers. The army is, therefore, forbidden to march rhythmically, in-step,while crossing a bridge. Dr. Hutchinson of America has achieved suc-cess and fame in curing several patients suffering from incurable andpainful diseases by different musical sounds. In India, Tantriks keepa Thali (large metallic plate) on a pot and play it in a special rhythmand are capable of curing persons bitten by poisonous snakes, scor-pions etc. and those suffering from thyroid goitre, Vishvel (poisonouscreeper), ghosts, mania etc. The vibrations of a specific sound spreadin the ether and attract atoms of similar type and return to their originwithin few moments, duly charged with appropriate energy whichexercises curative impact in the appropriate area. This is how Mantrasaccomplish miraculous effects. The chanting of Gayatri Mantra acti-vates the network of nerves in the mouth and stimulates specific glands.No sooner do they get stimulated, a Vedic symphony is created whichspreads in the ether, takes a round of the entire universe, coming backto the source with its energy augmented manifold, capable of fulfillingthe desired purpose. Gayatri Sadhana, thus, becomes a spiritual aswell as a material boon for the Sadhak.
The factor which makes Gayatri Mantra extremely potent is thesadhak's confidence coupled with faith. Psychologists are well ac-quainted with the power of self confidence. Instances have been citedin several of my books and articles to prove that only on account ofimaginary fear people met untimely death and persons who were al-most dead got new life on account of faith and confidence. Tulsidashas in his Ramayan compared faith and confidence to Bhawani andShankar and stated, "Bhawani Shankaro vande shraddha vishvasrupino." It is faith which has the power to turn a bush into a ghost, arope into a snake and an idol into God. There are people who happilysacrifice money, comfort and even life for defending one's faith andconviction. Eklavya, Kabeer etc. are examples of persons who ac-quired Knowledge not directly from their masters, Gurus, but by dintof their unflinching faith in them. The basis of hypnotism is to get thedesired work done by the subject just by infusing faith in him in thewords of the physician. The Mantra of the Tantrik works miracu-lously on the patient only if he has deep faith in it. A Sadhak devoid offaith may utter that Tantrik Mantra hundreds of times but it will nothave any effect. This fact applies to Gayatri Mantra also. When theSadhak takes up Sadhana with faith and confidence Gayatri Mantrabecomes much more effective and proves to be extra-ordinarily pow-erful due to the combined effect of faith and the Mantra's own instrinsicspiritual energy.
It is shown in the sketch , which particular letter of Gayatri is related to which part of the body. The details are given in the following chart :-
Letter Gland (Granthi) Involved Energy
1 tat Tapini Success
2 sa Saphalta Bravery (Parakram)
3 vi Vishwa Maintenance (Palan)
4 tur Tushti Wellbeing (Kalyan)
5 va Varda Yog
6 re Revati Love (prem)
7 ni Sookshma Money
8 yam Gyana Brilliance(tej)
9 bhar Bharga Defence (raksha)
10 go Gomati Intellect (buddhi)
11 de Devika Suppression (daman)
12 va Varahi Devotion (nistha)
13 sya Sinhani Dharna (power of retention)
14 dhee Dhyan Pran (life-breath)
15 ma Maryada Self-restraint (sanyam)
16 hi Sfuta Tap
17 dhi Medha Far-Sightedness
18 yo Yogmaya Jagriti (awakening)
19 yo Yogini Production
20 naha Dharini Sarasta (sweetness)
21 pra Prabhava Ideal
22 cho Ooshma Courage
23 da Drashya Wisdom (vivek)
24 yat Niranjan Sewa (service)
Gayatri activates the above-mentioned twenty-four divine qualities in the devotee. With their growth, varied accomplishments (Siddhis) and prosperity start manifesting in the life of the devotees. Most of the people think that some god or goddess is bestowing these gifts be- cause they are unable to see and understand the working of these subtle divine energies and the transformations flowing therefrom. Once they understand that transformations are taking place as a result of their own Sadhana they would realise that it is not by way of some unexpected gift from somewhere but is the result of a well organized scientific process of spiritual growth. Gayatri Sadhana is not based on blind faith but has a solid scientific basis.
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